Репозиторий Университета

© 2019, Ecozone, OAIMDD. All rights reserved. Spirituality is the fourth aspect of health, along with the physical, mental and social ones. At the same time, religiosity is a private manifestation of spirituality. The purpose of the study is to find out the relationship between health care on the one hand, and spirituality, religious life, a subjective feeling of happiness and good health indicators, on the other. A review of literary sources shows that positive values, beliefs, and the power of faith contribute to health and happiness. Religious participation and spiritual practices have a positive effect on the survival of the sick, low disease incidence, prolonged remissions of chronic diseases, lower anxiety and depression level, healthy lifestyle and compliance. At the same time, better results in treating patients are achieved when doctors and patients have common spiritual and/or religious attitudes.

The article discusses issue of possibility of influence of religious organizations on the attitude of population to issues of human organ transplantation. The attitude of followers of different religions to key issues of bioethics related to organ donation and transplantation is analyzed. It is concluded that there are no definite prohibitions on implementing this kind of medical intervention in modern religious regulations. The study of results of questionnaire survey of two groups of respondents revealed certain part of population, whose decision on the issues of posthumous organ donation would be influenced by the opinion of representative of religious organization. It is established that every tenth respondent appealed to the Orthodox priest when making decision to sign consent paper concerning posthumous exempt of organ from relatives. It is concluded that it is possible to affect the formation in certain part of population understanding of need to support organ donation and transplantation in case of active work in this direction of representatives of religious organizations.

© 2018, Slovenska Vzdelavacia Obstaravacia. All rights reserved. Inter-ethnic and inter-confessional peace is an essential factor for sustainable development, civil society, and preservation of statehood. The most significant challenges we face today, especially the last few years, are closely connected with an acute problem of avoiding ethnic and inter-confessional conflict risks, and erosion of national and civic identity as a result of globalization. Social philosophy approach to the understanding of national and civic identity is important because any identity is a social construct formed in social interaction, and the use of philosophical methods can provide the study involving all factors that influence this phenomenon: political, economic, social, psychological, and others. The purpose of this article is to study possible targets to prevent ethnic and confessional conflict risks and preserve the unique national and civic identity of each nation and each state. Methodological basis for the research comprises philosophical principles, including dialectic synthesis, the transformation of quantity into quality and vice versa, and dialectical contradictions; a philosophical principle of determinism; and a system activity approach. The leading theoretical method to study the problem is a content analysis of scientific papers relevant to the issue under consideration, and factors affecting and contributing to distortion of national and civic identities. The article discusses the definition of identity as the protean term self, self-identity of an individual, a particular group affiliation according to the person's nationality, religion, social status, profession, etc. The inadequate treatment and false interpretation of history, the absence of a national or patriotic idea that is able to unite the people, the insufficient role of the state, and enforcing unconventional views, norms and values have been considered as risks encouraging national and civic identity distortion. The risk of ethnic and religious conflicts occurs when there is a discrepancy between national and civic identities, or their distortion due to economic, political, social crises, or, as it sometimes happens, external influence.